Today, there would be plenty to speak about as to why the word of the Gospel does not reverberate with strength and conviction; as to why we, Christians, keep a leery silence regarding what we believe in, in spite of the so called “new evangelization”. Each one will make his own analysis and will come out with his particular version.
But in the festivity of St. Mark, while listening to the Gospel and looking at the Evangelist, we cannot but proclaim assuredly and gratefully where the source is and where the strength of our word lies.
The gospeller does not speak because he has been told so by a recent sociological study, or because of political “prudence”, or because “he feels like saying what he thinks about”. No, he does it, because a presence and a command have certainly been prescribed upon him, from the outside, without coercion, but with the authority of who deserves all the credit: «Go out to the whole world and proclaim the Good News to all creation» (Mk 16:15). That is, that we yieldingly evangelize, although we do it gleefully and confidently.
On the other hand, our word is not presented just like another one out of the market of ideas and views, but it has the whole weight of all strong and explicit messages. Life or death depend upon its recognition or rejection; and its truth, its capacity for conviction, comes the testimonial way, that is, it appears accredited by the signs of power in favor of the needy. This is why it actually is an “announcement”, a public, happy and excited statement, of a conclusive and saving fact.
Why, then, our silence? Fear, shyness? St. Justin said that «though unlettered and without any fluency, they could persuade mankind because of their virtue». The sign or miracle of virtue is our eloquence. Let the Lord carry out, at least, His work, in our midst and with us: «While the Lord worked with them and confirmed the message by the signs that accompanied them» (Mk 16:20).